RUNNING THE NEXT LAPS OF THE LONG-RUNNING BODY vs MIND vs TECHNOLOGY vs SOUL DISCOURSES. Trans-dimensional running as a critical strategy for our techonologically-layered multiverse.

Trans-dimensional running is as much a visceral counterstrike as it is a celebration of our technologically-expanded lives. As we run trans-dimensionally, we embody both the techno-utopianist Cyborg as well as the fragile, flesh-and-blood animal. We have one foot embedded in the physical world, and the other afloat in the non-physical and metaphysical worlds, detached from worldly matters. Technology permeates the activity of running, as it does in almost every aspect of our lives today. Yet, running could arguably be an act that utilises the least technology. In its most unembellished form, practitioners can run shoeless[1] – and indeed naked, as Pheidippides did 2500 years ago. Trans-dimensional running is a simple means of navigation in the digitally-saturated reality today. Running across the varied topographies, no one is in a better position than the trans-dimensional runner to tease out the long-existing as well as current debates of the battles between body, mind and technology. The undertaking of any endurance sport is a training of not only physical but mental resilience. In exercising our body and mind to revel and wrangle with our technologically-enhanced realities, the trans-dimensional runner has one foot in a techno-utopianist delirium (Clay Shirky et al), the other in a scepticism (Michael Zimmer et al). Running is a visceral counterpoint to the relentless development of technology. Web 2.0’s (somewhat ironically-named) social media was constructed by and for the geek –socially dysfunctional in Life 1.0– to virtually do virtually everything online without ever leaving one’s chair (or flat). While we celebrate our newfound ability to leave our bodies behind and run off into metaverses online,[2] pounding the pavements in meatspace immediately pulls us back to earth (and nature), reminding us the presence and limitations of our flesh-and-blood machines, and, indeed, our mortality.

And to the snobs (invariably bound to the armchair) who say that running is unthinking, one’s mind must work as actively as one’s body when one is running, as runners and sport psychologists attest.[3] When the body hits the metaphoric wall, only willpower and imagination can propel the runner to complete the last 6 miles of a 26.2-mile race.[4] When the body undergoes extreme states of duress, the chemicals in the brains pushes the runner into an altered state of consciousness.[5] At an optimal level, this can be the proverbial ‘flow’, a notion of focused motivation put forward by psychologist Mihaly Csíkszentmihály. As Daniel Shiffman, creator of open-source software Processing says, ‘I do all my best programming while jogging.’ [6] We also do not forget that Alan Turing, who was a highly-accomplished marathon-runner,[7] was said to have invented the beginnings of the computer in the middle of a run.[8]

Who better than the mythical ‘Marathon Monks’ of Mount Hiei, Japan, to refer to in the discussion of the importance of the lucidity of the mind (and spirit) when the body runs? While we are not unfamiliar with ascetic feats that humans are capable of in the bid to attain enlightenment (as seen in the fervent twirling of the Dervishes, and the practice of fire-walking of Hindus, just to name a few), the achievement of these monks still seem out of the world. The tofu-eating monks of the Tendai sect chant – while carrying scriptures, and running and walking for a total of 1000 days across a period of 7 years, in a practice called the kaihogyo. Running the equivalent of 2 marathons daily for a large part of the task,[9] the monk must cover a total distance of around 40,000 kilometres, equivalent to 1000 marathons.[10] In an exercise that already sounds like no walk in the park, the monk must go without food, sleep and drinks for a stretch of nine days as well.

Talk about effort. Perhaps those self-proclaimed Cyborgs and Cyborg-lovers (Donna Haraway, as well as the Orlans and Stelarcs) – could come out of their ivory towers and learn from the practice that has begun since the 18^th century, which has feet firmly on the ground, while reaching for (self-) transcendence. Our ‘1000-day run’ is a mockery to the phrase when compared to this extraordinary synthesis of the mind, body and spirit…